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Ayub 4:7

Konteks

4:7 Call to mind now: 1 

Who, 2  being innocent, ever perished? 3 

And where were upright people 4  ever destroyed? 5 

Ayub 36:13

Konteks

36:13 The godless at heart 6  nourish anger, 7 

they do not cry out even when he binds them.

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[4:7]  1 sn Eliphaz will put his thesis forward first negatively and then positively (vv. 8ff). He will argue that the suffering of the righteous is disciplinary and not for their destruction. He next will argue that it is the wicked who deserve judgment.

[4:7]  2 tn The use of the independent personal pronoun is emphatic, almost as an enclitic to emphasize interrogatives: “who indeed….” (GKC 442 §136.c).

[4:7]  3 tn The perfect verb in this line has the nuance of the past tense to express the unique past – the uniqueness of the action is expressed with “ever” (“who has ever perished”).

[4:7]  4 tn The adjective is used here substantivally. Without the article the word stresses the meaning of “uprightness.” Job will use “innocent” and “upright” together in 17:8.

[4:7]  5 tn The Niphal means “to be hidden” (see the Piel in 6:10; 15:18; and 27:11); the connotation here is “destroyed” or “annihilated.”

[36:13]  6 tn The expression “godless [or hypocrite] in heart” is an intensification of the description. It conveys that they are intentionally godless. See Matt 23:28.

[36:13]  7 tn Heb “they put anger.” This is usually interpreted to mean they lay up anger, or put anger in their hearts.



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